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So they post up on street corners in big cities, usually in predominantly black communities, wearing flashy garb — purple shirts or black robes, for instance.

They shout, use blunt and sometimes offensive language, and gamely engage in arguments aimed at drawing listeners near. The attention-grabbing tactics of five of their followers at the Lincoln Memorial on Friday resulted in spectacular consequences.

That video emerged only after shorter clips posted online showing a confrontation between the students and a Native American elder initially led to heavy criticism of the students. For the Hebrew Israelites, it was a divine opportunity.

Ordinarily, those approached by the group quickly rush by. Provocation is their outreach method of choice. And provoke they did.

Dating back more than a century, the theology is difficult to define today because the movement is split into dozens of semiautonomous groups. In general, adherents contend that race does not exist, and so they eschew being referred to as black or categorizing seekung else by race.

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White people are not among those tribes, they believe, and will therefore be servants when Christ returns to Earth. The Hebrew Israelites do not have physical churches, with most of their work being done on streets. mann

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But the internet is also an integral part of their efforts, and they regularly post their street sermons on YouTube. If their interaction with the Catholic students seemed like an expression of bigotry toward white people, some of their most vile language is reserved for black people in the communities where they preach.

That, in part, is because they are trying to get through to them, Mr. Banyamyan said.

He described it like tough love — calling out black people to try to get them to turn their lives. Whatever tensions are sparked by Hebrew Israelite teaching, some adherents chalk that up to people being unwilling to accept uncomfortable doctrine.

He said he hoped that viewing the full sequence of what transpired at the Lincoln Memorial would be enough to win over supporters. But what Mr.

Yasharahla might view as great, others call something else: The Southern Poverty Law Center, which tracks extremist groups, categorized at least 80 groups nationwide that follow Hebrew Israelite theology as hate groups.

They account for about a third of the organizations blzck the center considered black fetish escorts boston groups in They argue that the best response to the evils of government is to separate and form their own institutions, Ms.

Beirich said.

That is not necessarily a radical idea for many black people. But Ms.

Beirich said that groups like Hebrew Israelites were also anti-gay, anti-white and anti-Semitic. They believe that they are the actual descendants of Israelites in the Bible, not white Jews.

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Even though their style might be intimidating, Ms. Beirich said that Hebrew Israelites did not have a history of violence.

Nick Sandmann, one of the Catholic school students at the center of the controversy, told NBC that he felt threatened by the Hebrew Israelites.

To many black people, Hebrew Israelites are a harmless part of their communities, said Todd Boyd, a professor of race and pop culture at the University of Southern California in Los Isralite, one of many cities where the group can be seen working the streets.

They are sidewalk ministers who use confrontation as their gospel.

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A version of this article appears in print onSection A, Page 16 of the New York edition with the headline: